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Read the passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 3...

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Read the passage and mark the letter A, B, C or D on your answer sheet to indicate the best answer to each of the following questions from 31 to 40.

The Rejection of Hustle Culture

There was a time when exhaustion could circulate almost as a credential, when frayed sleep, rushed meals, and calendars packed to the edge of collapse were not read as warning signs, but as evidence that a life was moving somewhere important. Hustle culture depended on that distortion and refined it into a moral atmosphere in which strain looked like seriousness, overwork resembled discipline, and perpetual availability could be mistaken for commitment rather than quiet self erosion. Yet the glamour of that script has begun to dull. What once passed for ambition now more often appears as depletion with good branding, a way of making fatigue look purposeful long after purpose itself has thinned.

[I] Part of the rejection comes from recognising that hustle culture was never only about labour, income, or professional ascent, however loudly it spoke in those terms. [II] It implied that worth had to be demonstrated continuously, that rest required justification, and that limits were less a condition of being human than an embarrassment to be managed in private. [III] Under such a logic, the self was not simply busy but reorganised around display, measurement, and proof. [IV] One stopped asking whether life was meaningful or well lived and began, almost without noticing, to ask whether it was efficient, visible, and sufficiently optimised to count.

That is why the backlash carries more weight than mere lifestyle preference. To reject hustle culture is not simply to choose comfort over effort, nor to romanticise passivity under a softer name. It is to resist a moral grammar in which human value is flattened into output and inner life is treated as expendable overhead, useful only when it supports performance and suspect whenever it asks for room, silence, or recovery. Recent commentary in Psychology Today reflects this shift, noting the growing appeal of alternatives that prize boundaries, ease, and meaning over relentless productivity. Yet even that description does not go quite far enough, because what is being refused is not only a schedule, but a worldview that teaches people to admire their own exhaustion as though it were character.

What matters, then, is not whether discipline still has value, since of course it does, but whether a culture can learn to distinguish devotion from self depletion, seriousness from compulsion, and ambition from a form of motion that consumes life while claiming to improve it. A society matures not when it works less in any simplistic sense, but when it ceases to confuse damage with virtue and recognises that a person may be deeply committed without living as though rest were a moral failure.

[Adapted from https://www.psychologytoday.com/us/blog/the-regret-free-life/202503/why-hustle-culture-is-failing-you]

Question 31: Where in the passage does the following sentence best fit?

More deeply, it was a theory of personhood.

A. [I]        B. [II]        C. [III]        D. [IV]

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